http://sd.essortment.com/animejapanchri_rfdy.htm
...............
Some Hebrew social traditions also may have found their way into Japanese culture, such as bowing as a form of greeting, the imagery of mountains as holy places of enlightenment and spiritual discovery, similar styles of folk-dancing amongst both Hebrew and Japanese peoples, and the sowing of salt before an important (or religious) undertaking as a symbol for purification. Not to mention the similarities between the royal crest of the Japanese imperial family carrying the exact same design as the seal over Herrod's Gate in Jerusalem (one of the most important entrances to the holy city).
With all of these findings to consider, one can easily see why the influence of Jewish mysticism is so strong in Japanese anime. And the introduction of Christianity to Japan in 1549 by Jesuit Francis Xavier, and its reintroduction in 1859 after Japan's two centuries of seclusion, has also served its part in shaping the religious and social lives of the Japanese. Although true freedom of religion did not show itself in Japan until the Allied occupation in 1945, it has long been the nature of Shinto to tolerate and even absorb certain aspects of other religions(3). Shinto-ized versions of Christian angels and demons have found their way into Japanese art and story. Naturally, with the strong apocalyptic tendencies of Japanese entertainment, one can see how the Christian idea of angels as saviors, while also being juxtaposed as the bringers of Armageddon, would be a fascinating subject for the Japanese. One example can be found in "Wish," a Japanese manga by the leading female artist group CLAMP, which tells the story of a young angel, Kohaku, sent to earth to find another missing angel, Hisui. While these angels are depicted in the traditional Christian manner (white wings, halos, white robes, etc…) they are assigned very pagan roles. There are four archangels, but they are not the typical four found in Christian mythology, instead they are given Japanese names, and represent the elements of nature: fire, wind, water, and earth. Kohaku himself represents a fifth element, that of spirit, and he is assigned with the role of "hatching" new angels from the "tree of life," (possibly a Qabbalistic association with Jewish mysticism). Coincidentally, God's "messengers" are hares, a traditional Shinto myth animal-association with communication, sending warnings or messages.
............................